lunes, 6 de junio de 2011
KABIYESI OYO
OYO EMPIRE ALAAFINS
Oranmiyan
Ajaka - was dethroned
Sango - became deified as god of thunder and lightening
Ajaja - re-installed
Aganju
Kori
Oluaso
Onigbogi - conducted evacuation of Oyo-Ile probably around 16th century “There were 36 other kings after Onigbogi.
Ofiran - built the city of Shaki
Egunoju - founder of Oyo Igboho
Orompoto - speculated to be a woman
Ajiboyede -
Abipa - 1570-1580
Obalokun - 1580-1600
---Oluodo – He was not buried in BARA (The Royal Burial ground, hence his name was suppressed)
Ajagbo - 1600-1658
Odaranwu - 1658-1660
Kanran - 1660-1665
Jayin - (Appointed the first Awuyale of Ijebu Ode) 1655-1670
Ayibi - 1678-1690
Osiyango - 1690-1698
Ojigi - 1698-1732
Gbaru - 1732-1738
Amuniwaye - 1738-1742
Onisile - 1742-1750
Labisi - 1750
Awonbioju - 1750
Agboluaje - (Celebrated Bere Festival) 1750-1772
Majeogbe - 1772-1775
Abiodun - (Celebrated Bere Festival) 1755-1805
Aole
Adebo
Maku - 1802-1830
Majotu - (Ilorin sized by the Fulani)
Amodo - 1830
Oluewu - (Fall of Ancient Oyo) 1833-1834
Abiodun Atiba - (Founder of present Oyo, celebrated Bere Festival) 1837-1859
Adelu - 1858-1875
Adeyemi I - 1875-1905
Lawani Agogoija - 1905-1911
Ladigbolu - Jan. 15, 1911-Dec. 19, 1944
Adeniran Adeyemi II - Jan. 5, 1945-Sept. 20, 1955
Bello Gbadegesin - (Ladigbolu II) July 20, 1956-1968
Adeyemi III - (Present Alaafin of Oyo and Head of Yoruba land) 14 Jan, 1971 to date
AWON ODU IFA
Oju Odu Ejiogbe/Ogbemeji Ejioyeku/Oyekumeji Ejiiwori Ejiodi Ejiirosun Ejiowonrin Ejiobara Ejiokanran Ejiogunda Ejiosa Ejiika Ejioturupon/Ejiologbon Ejiotura Ejiirete Ejiose Ejiofun/Ejiorangun (Eepa) Apola Ogbe Ogbeyeku Ogbewori Ogbedi Ogberosun Ogbewonrin Ogbebara Ogbekanran Ogbegunda Ogbesa Ogbeka Ogbeturupon Ogbetura /Ogbejegbe Ogberete Ogbese Ogbefun Apola OyekuOyekulogbe Oyekuwori Oyekuodi Oyekurosun Oyekuwonrin Oyekubara /Oyekupalaba Oyekukanran Oyekugunda Oyekusa Oyekuka Oyekuturupon Oyekuotura Oyekurete Oyekuse Oyekuofun /Yafokuu Apola Iwori Iworiogbe Iworioyeku Iworiodi Iworirosun Iworiowonrin Iworiobara Iworiokanran Iworiogunda Iworiosa Iworika Iworioturupon Iworiotura Iworirete Iworiose Iworiofun Apola Odi Odiogbe /Idingbere Odioyeku Odiiwori Odirosun /Idinosun Odiwonrin Odibara Odikanran Odigunda Odiosa Odiika Odioturupon Odiotura /Idinatago Odiirete /Idinileke Odiose Odiofun Apola Irosun Irosunogbe /Irosunoniwata/Irosunokanjuwa Irosunoyeku Irosuniwori /Irosunawoye Irosunodi Irosunowonrin Irosunobara Irosunokanran /Irosunokere Irosunogunda Irosunosa Irosunka Irosunoturupon Irosunotura /Irosunfakolade Irosunrete /Irosunopemi Irosunose /Irosunoso Irosunofun /rosun afin Apola Owanrin Owonrinogbe Owonrinoyeku Owonriniwori Owonrinodi Owonrinirosun Owonrinobara Owonrinokanran Owonrinogunda /Owonrinetun Owonrinosa /Owonrinaseyin Owonrinika /Owonrinojoose Owonrinoturupon Owonrinotura Owonrinirete Owonrinose Owonrinofun Apola Obara Obaraogbe Obaraoyeku Obaraiwori /Obaranikosi Obaraodi /Obaraobodi Obarairosun Obaraowonrin Obaraokanran Obaraogunda .Obaraeguntan Obaraosa Obaraika /Obaranla Obaraoturupon Obaraotua Obarairete Obaraose Obaraofun Apolaoa Okanran Okanranogbe /okanransode Okanranoyeku /Okanran aiku Okanraniwori /Okanhihi Okanranodi Okanranirosun Okanranowonrin /okanran onile Okanranobara Okanranogunda /Okanran eguntan Okanranosa Okanranika Okanranoturupon Okanranotura /Okanranalase Okanranirete /Okanranbeje Okanranose /Okanranaigoro/OkanranadasenuOkanranofun /okanran duru Apola OgundaOgundaogbe /Ogundagara/Ogundabede Ogundaoyeku Ogundaiwori Ogundaodi Ogundairosun Ogundaowonrin/ Oundeerin Ogundaobara Ogundaokanran Ogundaosa Ogundaika Ogundaoturupon Ogundaotura /Oundatetoala Ogundairete OgundaoseOgundaofun Apola OsaOsaogbe/Osalifogbejo Osaoyeku Osaiwori Osaodi Osairosun Osaowonrin /Osaonibu Osaobara Osaokanran Osaogunda /Osagunleja Osaika Osaoturupon Osaotura /Osa alawo /Osa alawure Osairete /Osa oloyaan OsaoseOsaofun Apola ikaIkaogbe /Ikabemi Ikaoyeku Ikaiwori Ikaodi Ikairosun /Ikaolosun Ikaowonrin Ikaobara Ikaokanran Ikaogunda Ikaosa Ikaoturupon Ikaotura Ikairete IkaoseIkaofun Apola oturupon Oturuponogbe Oturuponoyeku Oturuponiwori /Oturuponlawi Oturuponodi Oturuponirosun Oturuponowonrin /oturuponwonnifa Oturuponobara/Oturupondara Oturuponokanran Oturuponogunda Oturuponosa Oturuponika Oturuponotura Oturuponirete OturuponoseOturuponofun /Oturugbonwu Apola Otura Oturaogbe /Oturaoriko Oturaoyeku Oturaiwori Oturaodi/ Oturaaladii Oturairosun/Oturaamosun Oturaowonrin/Otuamele Oturaobara/Oturaalaraba Oturaokanran/Otuatikun Oturaogunda Oturaosa Oturaika Oturaoturupon Oturairete /Oturareka Oturaose/ Otuaadaa Oturaofun /Oturemeeeye Apola Irete Ireteogbe Ireteoyeku Ireteiwori/Atejeru Ireteodi Ireteirosun/ Atenlosun Ireteowonrin /Ireteolota Ireteobara /Iretealao Ireteokanran Ireteogunda /Ireteaaya/Ireteodunjo Ireteosa Ireteika Ireteoturupon Ireteotura /Irete otun Ireteose/Irete alajeIreteofun Apola Ose Oseogbe/ose awoko Oseoyeku Oseiwori /Oseonise/Oseroyin Oseodi Oseirosun Oseowonrin /Oseoniwo /Oseoloogun Oseobara Oseokanran Oseogunda /Osemolu Oseosa Oseika /Oseolofa Oseoturupon Oseotura Oseirete/OsebiileOseofun Apola Ofun Ofunogbe/Ofunnara Ofunoyeku /Ofuntena Ofuniwori /Ofunigando Ofunodi Ofunirosun Ofunowonrin /Ofunsanyan Ofunobara /Ofunbala Ofunokanran /Ofinranekun Ofunogunda /Ofuneko Ofunosa Ofunika Ofunoturupon/Ofunmutaba Ofunotura /Ofuntopola Ofunrete Ofunse |
Ifa Initiation / Iniciacion en Ifa
Ogbe Irosun
Ere asenu láá se
Ká to sere asehe
Adifa fún Orunmila
Yóò fi omvo rè sofá
Yóò fi te omo olomo nifá
Riru ebo ní ngbení
Aìrù kíí gbeníyanhi
Kó í pè, kó í jiná
È wá bá bolá bare gbogbo
Traducción:
Dedicarse el negocio sin ningún beneficio
El lo primero que sucede antes que realmente tengamos beneficio
Hicieron adivinación para Orunmila
Cuando él iba a empeñar a sus hijos
Para poder iniciar a los hijos de otro hombre
Ofreció o el sacrificio debido
No dentro de mucho tiempo después
Un muchacho desconocido se inició en el culto de Ifá
Translation:
Engage the business without any benefit
The first thing that happens before we actually benefit
They divination to Orunmila
When he was going to pawn their children
To innitiate the children of another man
He offered or sacrifice because
Not in a long time after
An unknown boy was initiated into the cult of Ifa
Engage the business without any benefit
The first thing that happens before we actually benefit
They divination to Orunmila
When he was going to pawn their children
To innitiate the children of another man
He offered or sacrifice because
Not in a long time after
An unknown boy was initiated into the cult of Ifa
Esu se disfrazó de un muchacho joven y fue a donde estaba Orunmila en su casa para que el hiciera una adivinación. Salió para Esu que debía ser iniciado en Ifá para que pudiera alinear su espíritu y para que todas las cosas le resultaran bien, sin dificultad. Esu le había dicho a Orunmila que no tenía padres. Esu era huérfano, no tenía dinero, no tenia posiciones materiales ni nada y fue a donde estaba Orunmila a pedirle un préstamo y Orunmila empeñó a uno de sus hijos en la finca de una persona rica para que trabajase hasta que pudiera pagar la deuda que tendría. Entonces Orunmila fue hasta el mercado y compró todos los materiales necesarios para la iniciación.
Estuvieron durante 7 días realizando la iniciación. Después de haber hecho todos los ofrecimientos y rituales, el muchacho desconocido (Esu Odara) fue al palacio de Alara en el pueblo de Ilara el cual estaba enfrentando un problema muy difícil en ese momento. Esu le dijo al rey que contactara con Orunmila rápidamente y este mando a buscar a Orunmila que a su vez hizo adivinación y le dijo al rey los materiales que debía de usar para realizar el ebo y los rituales apropiados.
De esta forma, Orunmila regresó con muchos regalos y mercancías e hizo lo mismo en el pueblo de Ijero, en el pueblo de Ajero y luego después en el pueblo de Ila Orangun.
Esu después regresó s donde estaba Orunmila al día 17 después de la iniciación pero esta vez en su forma real y explico a Orunmila que el había sido el joven desconocido al que él inició y que le había contactado unos 20 días atrás y que el había ido a esos lugares a representar a Ornumila y le pregunto a Orunmila si había pagado el préstamo que había pedido. Él le dijo a Orunmila que el Odu de Ifa Ogbe Irosun es suficiente como para que cada sacerdote de Ifá conozca sus funciones primordiales y para que ayuden a las personas necesitadas.
Esu dressed as a boy and went to Orunmila for divination. The consultation came to Elegbara (ESU) that should be initiated into Ifa so he could align his spirit and that all things were ok for him. He had told Orunmila he had no parents.Esu was an orphan, had no money, had no material possessions or anything. Orunmila went to ask for a loan and left one of his sons on the farm of a rich person to carry work until he could pay the debt Orunmila then went to the market and bought all the materials needed for initiation.
They were over 7 days by initiation. Having done all offers and rituals, unknown boy (Esu) went to the palace of Alara in the village of Ilar which was facing a very difficult problem at that time. Esu told the King to contact Orunmila rapidly.The King commanded to find Orunmila whom made divination and told the king the materials must be used to perform the appropriate rituals and ebo.
Orunmila returned with many gifts and merchandise and did the same in the town of Ijero, in the village of Ajero and then later in the town of Ila Orangun.
Esu then returned Orunmila s where I was at day 17 after initiation but this time in his real form and explain to Orunmila that was the young stranger that he started and that he had contacted about 20 days ago and that he had been to these places to represent Ornumila and asked if he had paid Orunmila the loan he had requested. He told Orunmila the Odu of Ifa Ogbe Irosun is enough for every priest of Ifa knows its primary functions and to help those in need.
De esta forma, Orunmila regresó con muchos regalos y mercancías e hizo lo mismo en el pueblo de Ijero, en el pueblo de Ajero y luego después en el pueblo de Ila Orangun.
Esu después regresó s donde estaba Orunmila al día 17 después de la iniciación pero esta vez en su forma real y explico a Orunmila que el había sido el joven desconocido al que él inició y que le había contactado unos 20 días atrás y que el había ido a esos lugares a representar a Ornumila y le pregunto a Orunmila si había pagado el préstamo que había pedido. Él le dijo a Orunmila que el Odu de Ifa Ogbe Irosun es suficiente como para que cada sacerdote de Ifá conozca sus funciones primordiales y para que ayuden a las personas necesitadas.
Esu dressed as a boy and went to Orunmila for divination. The consultation came to Elegbara (ESU) that should be initiated into Ifa so he could align his spirit and that all things were ok for him. He had told Orunmila he had no parents.Esu was an orphan, had no money, had no material possessions or anything. Orunmila went to ask for a loan and left one of his sons on the farm of a rich person to carry work until he could pay the debt Orunmila then went to the market and bought all the materials needed for initiation.
They were over 7 days by initiation. Having done all offers and rituals, unknown boy (Esu) went to the palace of Alara in the village of Ilar which was facing a very difficult problem at that time. Esu told the King to contact Orunmila rapidly.The King commanded to find Orunmila whom made divination and told the king the materials must be used to perform the appropriate rituals and ebo.
Orunmila returned with many gifts and merchandise and did the same in the town of Ijero, in the village of Ajero and then later in the town of Ila Orangun.
Esu then returned Orunmila s where I was at day 17 after initiation but this time in his real form and explain to Orunmila that was the young stranger that he started and that he had contacted about 20 days ago and that he had been to these places to represent Ornumila and asked if he had paid Orunmila the loan he had requested. He told Orunmila the Odu of Ifa Ogbe Irosun is enough for every priest of Ifa knows its primary functions and to help those in need.
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